is the indeterminate immediate; it is free from determinateness in relation to essence and also from any which it can possess within itself. This reflectionless being is being as it is immediately in its own self alone.
Because it is indeterminate being, it lacks all quality; but in itself, the character of indeterminateness attaches to it only in contrast to what is determinate or qualitative. But determinate being stands in contrast to being in general, so that the very indeterminateness of the latter constitutes its quality. It will therefore be shown that the first being is in itself determinate, and therefore, secondly, that it passes over into determinate being — is determinate being — but that this latter as finite being sublates itself and passes over into the infinite relation of being to its own self, that is, thirdly, into being-for-self.